Shiva lingams rain down on earth from a binary star by the name of marthanda.
In the Vedas written in 5000 BC, Marthanda is the physically deformed cast away son of Nebula, Aditi. Aditi is the mother of all mothers.
In the Rig Veda written in 5000 BC , Aditi is mentioned more than 80 times. Aditi is devamatri (mother of the gods) as from and in her cosmic matrix all the heavenly bodies were born.
As the celestial virgin and mother of every existing form and being, the synthesis of all things, she is highest akasa. As the womb of space, she is a feminized form of Brahma.
The line in the Rig-Veda: "Daksha sprang from Aditi and Aditi from Daksha" has reference to "the eternal cyclic re-birth of the same divine Essence" (SD 2:247n). In one of its most mystic aspects Aditi is divine wisdom or consciousness. Aditi cast away her 8th son Marthanda as he was mis shapen---- Rig Veda Mandala10-Sukta-72(10-72)
Marthanda is a huge energised mass or rock which revolves round the sun every 12500 years, which at perigee creates lot of disturbances on planet earth.
“I am Manifest, Unmanifest and Transcendent Divinity, I am Brahma, Vishnu and Shiva As well as Saraswati, Laksmi and Parvati I am the Earth, The Sun and the Stars And I am the also the Moon I am all animal and birds, And I am the outcast as well, and the thief I am the low person of dreadful deeds, And the great person of excellent deeds I am Female. I am Male and I am Neuter”
Parvati, Lakshmi, Saraswati are all part of this Adi Parashakti who is the mother of the mankind.
In the Devi’s Supreme Cosmic Form,
The Satyaloka is situated on the topmost of Her head;
The Sun and Moon are her eyes;
The quarters of the sky are Her ears;
The Vedas are Her words;
The Universe is Her heart;
The Earth is Her loins;
The space between earth and sky is Her navel;
The constellations are Her Thighs;
The Maharaloka is Her neck;
The Janarloka is Her face;
Indra and the Devas of the Svarloka are her arms;
Sound is the organ of Her ears;
Fire is within her Face;
Day and Night are Her wings;
The mountains are Her bones;
The rivers are Her veins,
And the trees are the hairs of Her body.
Childhood, youth, and old age are Her finest modes;
The two twilights are Her raiment;
And the Moon is the mind of the Mother of the Universe.
~ Devi Bhagavata Purana, VII.33.1-21
In the Vedas written in 5000 BC, Marthanda is the physically deformed cast away son of Nebula, Aditi. Aditi is the mother of all mothers.
In the Rig Veda written in 5000 BC , Aditi is mentioned more than 80 times. Aditi is devamatri (mother of the gods) as from and in her cosmic matrix all the heavenly bodies were born.
As the celestial virgin and mother of every existing form and being, the synthesis of all things, she is highest akasa. As the womb of space, she is a feminized form of Brahma.
The line in the Rig-Veda: "Daksha sprang from Aditi and Aditi from Daksha" has reference to "the eternal cyclic re-birth of the same divine Essence" (SD 2:247n). In one of its most mystic aspects Aditi is divine wisdom or consciousness. Aditi cast away her 8th son Marthanda as he was mis shapen---- Rig Veda Mandala10-Sukta-72(10-72)
Marthanda is a huge energised mass or rock which revolves round the sun every 12500 years, which at perigee creates lot of disturbances on planet earth.
“I am Manifest, Unmanifest and Transcendent Divinity, I am Brahma, Vishnu and Shiva As well as Saraswati, Laksmi and Parvati I am the Earth, The Sun and the Stars And I am the also the Moon I am all animal and birds, And I am the outcast as well, and the thief I am the low person of dreadful deeds, And the great person of excellent deeds I am Female. I am Male and I am Neuter”
Parvati, Lakshmi, Saraswati are all part of this Adi Parashakti who is the mother of the mankind.
In the Devi’s Supreme Cosmic Form,
The Satyaloka is situated on the topmost of Her head;
The Sun and Moon are her eyes;
The quarters of the sky are Her ears;
The Vedas are Her words;
The Universe is Her heart;
The Earth is Her loins;
The space between earth and sky is Her navel;
The constellations are Her Thighs;
The Maharaloka is Her neck;
The Janarloka is Her face;
Indra and the Devas of the Svarloka are her arms;
Sound is the organ of Her ears;
Fire is within her Face;
Day and Night are Her wings;
The mountains are Her bones;
The rivers are Her veins,
And the trees are the hairs of Her body.
Childhood, youth, and old age are Her finest modes;
The two twilights are Her raiment;
And the Moon is the mind of the Mother of the Universe.
~ Devi Bhagavata Purana, VII.33.1-21
